A Chinese proverb says an invisible red thread connects those destined to meet, despite the time, the place, despite the circumstances. The thread can be tightened or tangled, but never be broken.
We are all the same. All of us want to be happy. When happiness is considered as a door to a room, peace is another door to the same room. Si it should be easy to become happy and peaceful. What is holding us back?
There are different methods to achieve happiness and peace. Respect for each other is important. Superiority ideas like ‘I am the best’, ‘my religion is the best’ or ‘my country is the best’ are barriers to happiness and peace. Respectful contacts with people with another background can help to reduce these barriers. The mix of people in these modern times gives more possibilities for such contacts.
In Tibet we have the word ‘gogsem’. That means the three ways of being: mind, body and talk. The mind is the boss. The mind is an extremely powerful tool to find the root for happiness and peace. The mind can find inner peace and happiness with your being as you are. Meditation, compassion and openness are ways to use the mind for finding peace. These ways can give you energy. Words can give a feeling of happiness. At the other hand words can make enemies. Be aware of that, when you are thinking ‘I am right and you are wrong.’ Think also about happiness of others. When you are acting with an open mind and a good heart, it will be easier to keep your relations good. That will radiate a feeling of being rich, more than when you are only focused on your own profit.
Worries make sick. Some problems we can control. When you can not control problems, let it go. Let fear go, then peace will come. Don’t grasp for happiness. Strive for stable happiness, as a second nature. When difficult situations come, it is important to know in advance how to keep peace. Be aware of anger and neutralize it before it is too late. When anger grows, it can make you blind. Anger and peace are like fire and water: they can not be together. When you think that anger is normal, you have to ask yourself the question whether suffering is normal. Suffering is the result of anger. When you are able to control anger, you are able to bring peace and as result you will reduce suffering. All of this you can do by ‘lojong’: a Tibet word for ‘training the mind’.
If you expect that you will be pushed to pass your own limits, say “no” with respect for the other. Say it in time, before you loose control over your anger. Be patient for the good moment to say it. Say “no” when the other is relaxed. Most of all: be clear. It is very important to be open about your limits in a way to make it simple for the other to understand your “no”. Look further than your own position and try to understand your relationship. It is the best to reach mutual understanding. Look for a good way to meet your limits and to strive to meet the demands of the other. Share understanding in a good atmosphere, with a cup of tea.
Face to face contact is important for good understanding. Telephone, e-mail and other ways of communication are good for ‘neutral’ messages. But when you really have to solve a problem, face to face communication is the best way to minimize the risk for uncontrolled anger. Look inside your mind before you solve a problem. You need to have inner peace before you can give it to others.
Take benefit from what you have heard so far. Use what you can use. Forget what you can not use. Make clear for yourself what works for you. Ask yourself where you can find happiness. When you know that, you have a goal to direct your activities on. Be honest to your heart and don’t follow other people blindly when they say that you can find happiness. In these modern times many people promise happiness when you follow their advises. Decide deep in your heart whether their promises may bring peace or restlessness
I received this text from the Wereldmuseum in Rotterdam on the 30th of March in 2007.